Online Dictionary of Common Qigong Terminology
Qigong is the study and practice of body-mind exercise. It is deeply rooted in traditional Chinese medicine, philosophy and health cultivation. Today, the concept of qigong covers a wide variety of health cultivation forms. These include Dao Yin (Guiding & Stretching), Tu Na (Exhalation and Inhalation), Jing Zuo (seated meditation), Guan Xiang (insight meditation), Nei Dan (internal alchemy), Chan Ding (Samatha in Sanskrit, practice of calming of the mind) and Xing Ming Shuang Xiu (dual cultivation of inherent nature and life endowment), etc. With its traditional health cultivation theory and distinctive effects on body and mind, qigong healing is now attracting worldwide attention.
A total of 199 common qigong terms were initially screened by the staff at Shanghai Qigong Research Institute. Upon expert interviews, questionnaire survey and statistical analysis on word frequency, 178 terms were included in this Collections of Qigong Glossary. We believe English translations of these common qigong terms can help with international exchange on qigong education and research and contribute to standardization of qigong terminologies.
- Abdominal Breathing
Abdominal breathing is a breathing that is deep down to the periumbilical region. This breathing is marked by the expansion of the abdomen. It includes normal abdominal breathing and reversed abdominal breathing.
腹式呼吸 【ｆù ｓｈì ｈū ｘī】
Originated in Daoism, it refers to ① body-mind cultivation. ② a technique in a certain phase of qigong practice, i.e., a technique to temporarily stop the low of genuine qi during its circulation along the Du and Ren channels. This technique can guide qi using mind-intent to cultivate one’s body and mind.
沐浴 【ｍù ｙù】
① 指身心修养。② 指练功到某一阶段应掌握的火候，即真气发动沿任督脉运行时，暂时停止以意引气，休养身心。源于道家。
- Bathing the Face
It’s also known as ‘rubbing the face’, ‘wiping the face’ and ‘dry cleaning of the face’. Method: Rub both hands until they become warm. Put the hands over the lower part of the face and place the middle fingers on bilateral Yingxiang (LI 20). Then rub upwards, pass through Jingming (BL 1) and Cuanzhu (BL 2) and reach the anterior hairline. After this, separate two hands to rub the frontal angles (temples). Finally, rub downwards, pass through Ermen (SJ 21) and return to the lower part of the face.
浴面 【ｙù ｍｉàｎ】
- Beclouded Mind
Originated in Buddhism, it refers to the sensation of confusion, drowsiness and falling. Confusion and ignorance may lead to abyss of misery.
昏沉 【ｈūｎ ｃｈéｎ】
- Being Possessed
This refers to mental disturbances and abnormal psychological reactions resulted from qigong practice. In Chinese, the second word ‘mo’ literally means devil, referring to illusionrelated mental confusion, mania, insanity or psychosis due to harmful mental state or errors in refining the self. It may also occur as a result of fear or panic. In addition, it might be associated with one’s life experience, temperament and predisposing factors.
入魔 【ｒù ｍó】
- Bodily Cultivation
Originated in Daoism, it refers to the exercise to nourish the body and refine qi.The Complete Works of Master Qiu(aka Zuo Qiu-ming) states,‘Explicit physical movements nurture your body and implicit cultivation of inherent nature nurtures your spirit’.
 Zuo Qiu-ming was a court writer of the State of Lu, and contemporary of Confucius during the Spring and Autumn Period. The influential historical text Zuo Zhuan (Commentary of Zuo) is traditionally attributed to him.
命功 【ｍìｎｇ ｇōｎｇ】
- Body Breathing
This refers to the level of mind-breathing interdependence during qigong practice. It is called body breathing because it appears that the breath freely flows in and out of the body.
体呼吸 【ｔǐ ｈū ｘī】
- Bottom of the Sea
It refers to the perineum.
海底 【ｈǎｉ ｄǐ】
In Daoism, it refers to respiration — a cycle of breathing in and breathing out. In Buddhism, it refers to a specific phase of breathing for meditation. See ‘stillness and rest (xī xiāng)’.
- Breath Counting
This refers to counting the breath in qigong practice. It is a common method to help tranquilize the mind by replacing the ten thousand thoughts with one single thought.
数息 【ｓｈǔ ｘī】
- Breath-Counting Contemplation
Originated in Buddhism, it refers to counting the breath silently to stop mental distractions. It is one of the five meditation methods.
数息观 【ｓｈǔ ｘī ｇｕāｎ】
Also called ‘qi holding’, it refers to stop breathing after inhalation by self-control to prolong the inhalation.
闭息 【ｂì ｘī】
- Breathing with Lifting Up the Anus
One of the breathing methods during qigong practice: contract and lift up the anus during inhalation and relax the anus down during exhalation.
提肛呼吸 【ｔí ｇāｎｇ ｈū ｘī】
- Buoyancy Sensation
One of the eight physical sensations originated in Buddhism: a buoyant sensation like a piece of cloud flying high up in the sky.
轻触 【ｑīｎｇ ｃｈù】
- Chair-Sitting Posture
A common sitting posture for beginners: To sit on the front 1/3 of a stool or chair and do not sit inclined to the back. Make the head, neck and spine upright, and hollow the chest. Also make sure that the knees maintain 90-degree angles. Place both hands naturally on the laps.
平坐式 【ｐíｎｇ ｚｕò ｓｈì】
一种初练坐式时常用的练功姿势。要求坐在方凳或硬椅上，以坐前 1/3 为宜，后背不靠，头正颈直，竖脊涵胸，大小腿间呈 90°直角，两手自然放置腿上。
- Circulation of Qi
Also known as ‘ingestion of qi’, ‘refining of qi’ and ‘intake of qi’, it refers to inhaling and exhaling exercise. Sometimes it may refer to guide and lead internal qi to flow.
行气 【ｘíｎｇ ｑì】
- Climbing for Dependent Origination
Originated in Buddhism, it refers to the arising of consciousness due to its contact with the external world. In qigong practice, it specifically refers to the mental function of cognizing perception or scenes.
攀缘 【ｐāｎ ｙｕáｎ】
- Coldness Sensation
One of the eight physical sensations originated in Buddhism: a sensation that the body feels as cold as ice.
冷触 【ｌěｎｇ ｃｈù】
- Combined Exercise with Nourishment
In Chinese, the first word ‘lian’ means exercise of regulating the body, breath and mind. The second word ‘yang’ means to relax, recuperate and nourish essence, qi and spirit during exercise or in daily living. Exercise can invigorate the circulation of qi. Nourishment can help to supplement qi and nourish spirit. Some people consider that active or dynamic physical movements (Dong Gong)are attributed to exercise, whereas static meditation (Jing Gong) to nourishment.
练养相兼 【ｌｉàｎ ｙǎｎｇ ｘｉāｎｇ ｊｉāｎ】
- Combined Motion and Stillness
In Chinese, the first word ‘dong’ (motion) means movements of the body and internal breathing (sensation): movement of the body is understood as ‘external movement’, whereas movement of breathing as ‘internal movement’. The second word ‘jing’ (stillness) means tranquil of the body and mind: tranquil of the body is understood as ‘external tranquil’, whereas tranquil of the mind as ‘internal tranquil’. This term contains two aspects. One is the close combination of static qigong and dynamic qigong; the other is ‘stillness in motion’ and ‘motion in stillness’ during qigong practice.
动静结合 【ｄòｎｇ ｊìｎｇ ｊｉé ｈé】
- Coming out of Meditation
Originated in Buddhism, it refers to coming out of the state of meditation and return to a normal state.
出定 【ｃｈū ｄìｎｇ】
- Concentrated Meditation
This term is originated in Buddhism.
1. The Chinese translation of the Sanskrit terms Dhyana, meaning deep contemplative practice or absorption. ① Mundane meditation: the four Dhyanas on the form-realms and the eight concentrations, i.e. four on the form realms and four on the formless realms. ② Supra- mundane meditation: the three vehicles that carry living beings across mortality to the shores of nirvana.
2. According to the Platform Sutra of the Sixth Patriarch (Liu Zu Tan Jing), the first word ‘chan’ means the mind being free from the limitations of the body; The second word ‘ding’ means still and quiet mind.
 It is a Buddhist scripture that was composed in China during the 8th to 13th century.
禅定 【ｃｈáｎ ｄìｎｇ】
1. 梵语禅那，华译为禅定，略有二种：① 世间禅，如色界无色界之四禅八定。② 出世间禅，如三乘行人所修之禅定。
- Contemplation of the Mind
Originated in Buddhism, it means to observe the nature of the mind. Since the heart (mind) is the root of all things, observing the mind means observing all things. Seeking truth in all things can therefore be called contemplation of the mind.
观心 【ｇｕāｎ ｘīｎ】
- Contemplation on the Void
Originated in Buddhism, it can mean ① Contemplation on the void of all existence, involves moving from the world of provisionality to the world of emptiness. ② One of the three meditations (void, unreal and mean) in one mind devised by the Tiantai School.
 It’s an important school of Buddhism in China, Japan, Korea, and Vietnam, revering the Lotus Sutra as the highest teaching in Buddhism.
空观 【ｋōｎｇ ｇｕāｎ】
源于佛家。① 对空谛的观想。空谛即诸法之自性本空，以体认无相为宗。② 指天台宗所立一心三观（空观、假观、中观）之一。
- Crimson Palace
Originated in Daoism, it refers to the middle Dan Tian below the heart.
绛宫 【ｊｉàｎｇ ｇōｎｇ】
- Cross-Legged Posture
Also called natural or tailor sitting, it’s a sitting posture of putting the two legs crosswise on the underside of the body.
自然盘 【ｚìｒáｎ ｐáｎ】
- Dao Yin
According to commentaries to Zhuang Zi Ke Yi (Cultivating One’s Willpower, Zhuang Zi) by Li Yi in the Jin dynasty (265-420), this term means to guide qi to harmonize the body and stretch the body to make it soft. This method aims to prevent diseases and promote health through stretching exercise combined with breath and internal qi circulation.
导引 【ｄǎｏ ｙǐｎ】
- Dao Yin for the Five-Zang Organs
This dynamic exercise method aims to treat problems of the five-zang organs. It was first recorded in the Illustrations of Reinforcing and Reducing the Five-Zang and Six-Fu Organs in the Internal Illumination of the Yellow Court (Huang Ting Nei Jing Wu Zang Liu Fu Bu Xie Tu).
五脏导引法 【ｗǔｚàｎｇ ｄǎｏｙǐｎｆǎ】
- Daoyin Diagram
A diagram for daoyin exercise. ① In 1973, the Daoyin diagram painted on silk unearthed from Tomb No.3 at Changsha Mawangdui was the oldest (the Western Han dynasty: 206BC-24CE) extant painting on Daoyin. Originally this silk painting has no name. The accompanying captions of each figure performing Daoyin postures were later added by the task team sorting out silk books unearthed at Mawangdui Han Tombs. ② The Treatise on the Classics and Compilations in the Book of the Sui Dynasty (Sui Shu Jing Ji Zhi) states, ‘There are three volumes of Daoyin diagram — One in standing postures, one in sitting postures and one in lying postures’. ③ The Preface to the Daoyin Diagram (Dao Yin Tu Xu) written by Liang Su was first recorded in the Textual Research on Treatise on Literature, the Book of Han (Han Shu yi Wen Zhi Kao Zheng) by Wang Ying-lin, the Chong Wen Bibliography (Chong Wen Zong Mu). It is therefore concluded that this diagram might have been about the people in the Tang dynasty (618- 907) and compiled in the early Song dynasty (960- 1279). ④ There was illustrated Mr. Ning’s Daoyin Health Preservation Method (Ning Xian Sheng Dao Yin Yang Sheng Fa) in volume 34 of the Seven Lots from the Book Bag of the Clouds (Yun Ji Qi Xian). These illustrations were believed to have been compiled in the Song dynasty but the source was unknown. ⑤ There was one volume of Six Qi Daoyin Diagram (Liu Qi Dao Yin Tu) in the Chong Wen Bibliography. ⑥ There was one volume of Yellow Court Daoyin Diagram on Five- Zang Organs (Huang Ting Wu Zang Dao Yin Tu) in the Chong Wen Bibliography (unfortunately, the texts and illustrations from ② to⑤ were lost). ⑦ There was Jing Shen Fang Shan Daoyin Diagram (Jing Shen Shan Fang Dao Yin Tu) in the Qing dynasty (1636-1911); however, it was not so popular.
 It is an anthology of the Daoist Canon, which the scholar-official Zhang Jun- fang compiled for Emperor Zhenzong of Song. The Yun Ji Qi Xian records many early Daoist texts that have been lost since the 11th century, and is an important resource for understanding medieval Daoism.
导引图 【dǎｏ yǐｎ tú】
导引功法图名称。① 1973 年长沙马王堆三号汉墓出土的西汉初年的帛画，是迄今我国最早的导引图谱。原无图名，现名由马王堆汉墓帛书整理小组拟定。②《隋书 · 经籍志》：《导引图》三卷，原注立一、坐一、卧一。③《导引图序》梁肃作，原载《崇文总目》王应麟《汉书艺文志考证》引文。此图可能是唐人图，系宋初著录。④《云笈七签》卷三十四《宁先生导引养生法》有图。亦系宋画，原出处不详。⑤ 《六气导引图》一卷，见《崇文总目》。⑥《黄庭五脏导引图》一卷，见《崇文总目》。（以上②至⑤皆佚）⑦ 清· 敬慎山房刊有《导引图》，但流传不广。
- Deep and Quiet Breathing
Originated in Buddhism, it means that there are no breathing sounds or obstruction/hindrance in breathing; however the inhalation and exhalation are not even and peaceful.
气相 【ｑì ｘｉàｎｇ】
- Deviation Correction
It means to correct qigong deviations that occur during qigong practice using relaxation exercise, Chinese herbal formula, stimulating body points and Daoyin.
纠偏 【jīｕ pｉāｎ】
- Dragon and Tiger
It is also called Green Dragon and White Tiger. Green dragon and white tiger are both the four emblematic symbols in ancient Chinese culture. In terms of the five-element theory, the green dragon is a mythical animal representing the East. The direction of the green dragon is east and the season of it is spring. Of the 28 mansions in Chinese constellations, the green dragon represents seven stars of the East ( Jiao-Horn, Kang-Neck, Di-Root, Fang-Room, Xin-Heart,Wei-Tail and Ji-Winnowing Basket). In terms of the five-element theory, the white tiger is a mythical animal representing the West. The season of the white tiger is autumn. Of the 28 mansions in Chinese constellations, the white tiger represents the seven stars of the West (Kui-Legs, Lou-Bond, Wei-Stomach, Mao-Hairy head, Bi-Net, Zi-Turtle Beak and Shen-Three Stars).
The ‘dragon’ and ‘tiger’ have been used in internal alchemy ever since the emergence of Daoism, referring to ‘lead, mercury, Kan-water, Li-fire, yin and yang’. In internal alchemy, the dragon is correlated with yang and the trigram Li-fire, thus resulting in the saying ‘Dragon emerges from fire’; while the tiger is correlated with yin and the trigram Kan-water, thus resulting the saying ‘Tiger lives close to water’. The unity of the dragon (yang) and tiger (yin) can be understood as harmony between yin and yang, i.e., the root of primordial spirit or essence. In another theory, the inherent nature (xing) is compared to the green dragon because it’s correlated with the wood, east and trigram zhen-thunder, whereas the sentiment or passions (qing) is compared to white tiger because it’s correlated with the metal, west, trigram dui-lake and the color white. Since the metal counteracts wood, the passions may damage the inherent nature. The goal of internal alchemy is to perfectly unite the two through true essential qi. In human body, the liver is dragon and the kidney is tiger. In terms of external alchemy, the dragon (yang) is lead and the tiger is mercury.
龙虎 【ｌóｎｇ ｈǔ】
- Drop the Eyelids
This refers to slowly let the eyelids drop during static qigong practice.
垂帘 【ｃｈｕí ｌｉáｎ】
- Dual Cultivation of Inherent Nature and Life Endowment
This term is originated in Daoism. In Chinese, the first word ‘xing’ (inherent nature) covers one’s mind, thought, disposition, temperament and spirit. The second word ‘ming’ (life endowment) covers one’s body, life, energy, destiny and material things. Dual cultivation of inherent nature and life endowment can also be understood as body-mind cultivation.
性命双修 【ｘìｎｇ ｍìｎｇｓｈｕāｎｇｘｉū】
- Dynamic Qigong
A qigong term as opposed to static qigong, referring to active physical movements in accordance with the circulation of qi and blood. It is characterized by motion in stillness, stillness in motion and combine body, breath and mind into one.
动功 【ｄòｎｇ ｇōｎｇ】
- Eight Physical Sensations
Originated in Buddhism, it refers to eight physical sensations which hinder meditation in its early stage, namely, restlessness, itching, buoyancy, heaviness, coldness, heat, roughness, and smoothness.
八触 【ｂā ｃｈù】
- Eight Sections of Brocade
A well-known ancient exercise method. In Chinese, the first two words ‘ba duan’ means eight sections and the last word ‘jin’ means precious or valuable. With a history of more than 800 years, the eight sections of brocade have a variety of styles in terms of postures (standing and sitting) and movements (the Southern Sect and Northern Sect). The Southern sect contains soft, easy movements and is therefore known as ‘civil eight sections’. The Northern sect contains strong movements mostly in the horse stance and is therefore called ‘martial eight sections’.Lift the Heavens with Two flands to Regulate Sanjiao; Sway the Head and Shake to Clear Heart-Fire; Draw the Bow both Left and Right-Handed to Shoot the Hawk; Hold the Feet with Both Hands to Consolidate the Kidney and Low Back; Hold One Arm Aloft to Regulate the Spleen and Stomach; Clench the Fists and Glare Angrily to Increase Strength; Look from Side to Side to Prevent Five Overstrains and Seven Injuries; 7 Times of Bouncing to Relieve All Diseases.
- Eight Trigrams
Eight trigrams are eight fundamental units for natural phenomena in the Book of Changes (Zhou Yi). One trigram includes three horizontal lines, a solid line ‘─’ represents yang and a broken line ‘╌’ represents yin. Each trigram symbolizes a natural phenomenon, respectively Qian(☰) for heaven,Kun (☷) for earth, Kan(☵) for water, Li(☲) for fire, Zhen(☳) for thunder, Gen(☶) for mountain, Xun(☴) for wind and Dui(☱) for lake.
八卦 【ｂā ｇｕà】
- Elimination of Five Desires
Originated in Buddhism, it means to eliminate the five desires arising from the objects of the five senses, things seen, heard, smelt, tasted, or touched, which gradually helps the mind to attain tranquil and emptiness.
诃五欲 【ｈē ｗǔ ｙù】
- Emission of Qi
This means that qigong masters use external conductance of ‘internal qi’ out of the body to treat ailments for other people. This method is now known as ‘external qi healing’. In Chinese, the first word ‘bu’ means to spread or release. This method can be traced back to pre-Qin era.
布气 【ｂù ｑì】
- Entering Meditation
Originated in Buddhism, it refers to entering into meditation.
入定 【ｒù ｄìｎｇ】
Essence refers to all nutrient substances that can nurture the human body. It is also the essential material foundation of the body. The Discourse on the True Words in the Golden Chamber (Su Wen Jin Kui Zhen Yan Lun) states, ‘the essence is the basis of the body.’ Essence can be categorized as prenatal or postnatal. The prenatal essence is highly important in traditional health cultivation, as quoted in the Preface to the Four hundred words on the Golden Elixir ( Jin Dan Si Bai Zi Xu), ‘Refining the essence means to refine the yuan-primordial essence instead of the seminal essence’.
指一切有用的、滋养人体的精微物质，是构成人体的物质基础。《素问 · 金匮真言论》： “夫精者，身之本也。”精可分为先天之精与后天之精两大类，传统养生文化重视先天之精。《金丹四百字序》：“炼精者，炼元精，非淫泆所感精。”
- Exhaling the Stale and Inhaling the Fresh
This refers to exhale the stale (known as Tu in Chinese) and inhale the fresh (known as Na in Chinese) during qigong practice. It is also called the technique of exhaling and inhaling. Ji Kang mentioned in his Essay on Nourishing Life (Yang Sheng Lun) that, ‘Exhaling the stale and inhaling the fresh can nourish life and allow the unity of body and mind’. The outer chapter Cultivating One’s Willpower, Zhuang Zi(Zhuang Zi Ke Yi) states, ‘Breathing in and out in various manners, spitting out the old and taking in the new, walking like a bear and stretching their neck like a bird to achieve longevity.’
 Ji Kang (223-262) was a Chinese author, poet, Taoist philosopher, musician and alchemist. He was one of the Seven Sages of the Bamboo Grove who engaged in separating themselves from the dangerous political situation of third century China, in favor of devoting themselves to a life of art and leisure.
 Zhuang Zi was an influential Chinese philosopher who lived around the 4th century BCE during the Warring States period, a period corresponding to the summit of Chinese philosophy, the Hundred Schools of Thought. He is credited with writing — in part or in whole — a work known by his name, the Zhuang Zi, which expresses a philosophy w hich is sk eptical, arguing that life is limited and knowledge to be gained is unlimited.
吐故纳新 【ｔǔ ｇù ｎà ｘīｎ】
练功过程中呼出污浊之气为“吐”，吸入新鲜之气为“纳”，总称“吐故纳新”，也称“吐纳之术”。魏· 嵇康《养生论》：“又呼吸吐纳，服食养身，使形神相寄，表里具济也。”《庄子· 刻意》：“吹呴呼吸，吐故纳新，熊经鸟伸，为寿而已矣。”
- External Qi
This refers to qi manifestedor emitted outward by the true or internal qi.
外气 【ｗàｉ ｑì】
- False Thoughts
These refer to false or distracting thoughts during qigong practice.
妄念 【ｗàｎｇ ｎｉàｎ】
- Fetal Breathing
Originated in Daoism, it’s also known as breathing with the Dan Tian or umbilicus just like a fetus in a womb. In qigong practice, it is a highly subtle but soft breathing in tranquility.
胎息 【ｔāｉ ｘī】
This term is originated in Daoism. ① In the alchemical texts, fire-timing refers to the degree of burning with fire. According to the Kinship of the Three, in Accordance with the Book of Changes (Zhou Yi Can Tong Qi), ‘An ancient alchemical text called ‘On Fire’ (Huo Ji) specifically expounds the functions of fire-timing’. ② During the internal alchemical process, Fire-Timing refers to the use and sequence of mental focus and breath.
火候 【ｈｕǒ ｈòｕ】
源于道家。① 指炼外丹过程中用火烧炼的程度。《周易参同契注》：“古有丹书，述火候功用，谓之火记。”② 指内丹功法中意念和呼吸的运用程度与次序。
- Firm Grasping
Originally it refers to the fist clenching of an infant to flex the thumb under the other four fingers. The chapter 55 of The Classic of the Dao and Virtue (Dao De Jing) states, ‘(The infant’s) bones are weak and its sinews soft, but yet its grasp is firm.’ In the contexts of qigong practice, the firm grasping mimicking an infant can fortify essence, benefit the eyesight, guard qi and remove evil (pathogenic) factors. The firm grasping can be performed as follows: ① make a fist by placing the thumb under the other four fingers. ② one hand grasping the other one. ③ in sitting meditation, place the right heel against the base of the external genitalia.
握固 【ｗò ｇù】
原指婴儿大拇指屈于四指下的握拳动作。出自《道德经· 五十五章》：“骨弱筋柔而握固。”对婴儿该动作的模仿在气功养生术中称为握固，谓有固精明目、守气驱邪等作用。具体分为以下几种：① 大拇指屈于四指下而握拳。② 左右手相握。③ 打坐时以右足跟抵住外生殖器根部。
- Following the Breath
Originated in Buddhism, it refers to a peaceful and still mind attained by following the breath going in and out. This term was quoted from the Six Profound Dharma Gates (Liu Miao Fa Men)by ramana Zhiyi in the Sui Dynasty (581-618 CE), ‘As practice progresses in following the breath, breath and mind become one. It will feel as if the breath is passing through all the pores of the body, and the mind is peaceful and still’.
随息法 【ｓｕí ｘī ｆǎ】
源于佛家。指意念关注于呼吸，随呼吸出入，从而获得静心。语出隋· 智 的《六妙法门》： “一心依随息之出入，摄心缘息，知息入出，心住息缘，无分散意，是名修随”。
- Fright during Qigong Practice
This refers to disordered qi activity due to sudden unexpected fright during meditative qigong practice.
惊功 【ｊīｎｇ ｇōｎｇ】
- Frolics of the Five Animals
Legend goes that frolics of the five animals are qigong practice devised by Hua Tuo, a noted physician in Eastern Han Dynasty (25 AD—220 AD). As the name implied, this qigong practice mimics behaviors of five animals — tiger, deer, bear, monkey and crane. Through a perfect combination of active exercise and inner health cultivation, this exercise can cherish stillness in motion and motion in stillness, help with disease prevention and treatment and thus attain longevity. The frolics of the five animals were first recorded in the History of the Later Han (Hou Han Shu) and the Records of the Three Kingdoms (San Guo Zhi).
 It is a Chinese court document covering the history of the Han Dynasty from 6 to 189 CE. It was compiled by Fan Ye and others in the 5th century during the Liu Song Dynasty, using a number of earlier histories and documents as sources.
 It is a Chinese historical text which covers the history of the late Eastern Han Dynasty (184-220 CE) and the Three Kingdoms period (220-280 BCE).
五禽戏 【ｗǔ ｑíｎ ｘì】
- Full-Lotus Posture
A sitting posture: To put the left foot on the right thigh and right foot on the left thigh so that both soles of the feet face upward. It is essential to hold the head, neck and spine upright and hollow the chest. Place both hands naturally on the laps.
双盘坐 【ｓｈｕāｎｇ ｐáｎ ｚｕò】
- Gold Alchemy
This term is originated in Daoism. The first word ‘gold (jin)’ means eternal and its property remains indestructible before or after being refined. The second word ‘alchemy (dan)’ means the inherent nature of Exquisite Completeness or Absolute Reality.
金丹 【ｊīｎ ｄāｎ】
- Guidance of Thought
This means to guide the person in qigong practice to relax the entire body using his/her own or other people’s words, thoughts, voices, temperature or illusions. This includes relaxing guidance, breathing guidance and disease-treating guidance. Clinically it is more commonly used for mental illnesses.
意念诱导 【ｙì ｎｉàｎ ｙòｕ ｄǎｏ】
- Guiding Qi with Intention
This means to guide internal qi with intention to circulate along the meridians during qigong practice.
以意领气 【ｙǐ ｙì ｌǐｎｇ ｑì】
- Half-Lotus Posture
A sitting posture: To place the sole of one foot up on the opposite thigh. Next, place the other foot beneath the other leg to complete the posture.
单盘坐 【ｄāｎ ｐáｎ ｚｕò】
- Healthcare Qigong
A self-care qigong practice that applies moderate self-massage to the head, neck, torso and four limbs as well as gentle flexion, extension and rotation of the body. This practice can relax sinews, invigorate blood and benefit internal organs. Common dynamic or static methods include closing eyes to calm mind, teeth clicking, saliva swallowing, hair combing, face rubbing and covering ears to tap the occiput, etc.
保健功 【ｂǎｏ ｊｉàｎ ｇōｎｇ】
- Health-Promotion Exercise
This is one of the folk exercise methods. It summarized the quintessence of multiple exercise methods, especially in breathing and posture such as tailor-fashion sitting and post standing. Health-promotion exercise has three major functions: nourishes qi and strengthens the body; improves health and prevents diseases; and attains longevity.
强壮功 【ｑｉáｎｇ ｚｈｕàｎｇ ｇōｎｇ】
- Heart-Kidney Harmony
The heart stores the mind and is ascribed to fire, whereas the kidney stores essence and is ascribed to water. Physiologically, the two organs interact and restrain each other: kidney yang warms and nourishes heart fire; heart fire inhibits kidney water and assists kidney yang; and kidney water inhibits heart fire to prevent hyperactivity of heart fire and benefit heart yin. This relationship is also known as coordination between water and fire.
心肾相交 【ｘīｎ ｓｈèｎ ｘｉāｎｇ ｊｉāｏ】
- Heat Sensation
One of the eight physical sensations originated in Buddhism: a sensation that the body feels as hot as fire.
暖触 【ｎｕǎｎ ｃｈù】
- Heavenly Heart
Originated in Daoism, it refers to the true heart of Miao Yuan (Exquisite Completeness or Absolute Reality). According to the commentaries by Wang Chong-yang in the Preface to Five Numinous Chapters (Wu Pian Ling Wen Xu), ‘What we call the heavenly heart is the true heart of Exquisite Completeness. In essence, the true heart is exquisite and luminous. It is colorless, pure and clean…it is the root of Taiji, the void of non-being, the source of yin and yang and the heart of heaven and earth, that’s why it’s called the heavenly heart.’
 It is a Chinese historical text which covers the history of the late Eastern Han Dynasty (184-220 CE) and the Three Kingdoms period (220-280 BCE).
天心 【ｔｉāｎ ｘīｎ】
- Heaviness Sensation
One of the eight physical sensations originated in Buddhism: a sensation that the body weighs like an immovable mountain.
重触 【ｚｈòｎｇ ｃｈù】
- Heel Breathing
Originated in Daoism, it refers to long, continuous and unbroken breathing that can be deep down to the heels.
踵息 【ｚｈǒｎｇ ｘī】
- High-position Post Standing
The high position does not need to lift down your upper body to a low position and therefore may not be energy-consuming. There are different levels of post standing: high position, middle position and lower position.
高位桩 【ｇāｏ ｗèｉｚｈｕāｎｇ】
- Illusions of a Connected Heavenly Circle
This refers to illusions of a fast qi connecting through the Du and Renchannels due to enhanced guidance of thoughts before the yuan-primordial qi becomes adequate enough.The Essay on the Understanding of the Truth (Wu Zhen Pian) criticized this state as ‘consuming water and fire in vain because there is no real alchemy in the tripod’. It’s believed that illusions of a connected heavenly circle may do more harm than benefit to the body.
意通 【ｙì ｔōｎｇ】
- In Meditation
This refers to a state of highly relaxed tranquil with concentration and clear consciousness during qigong practice.
入静 【ｒù ｊìｎｇ】
- Ingestion of Qi
It is also called ‘intake of qi’ or ‘circulation of qi’. Ingestion of qi is an exercise method mainly composed of inhalation, exhalation and meditation. The Scripture on Qi Ingestion (Fu Qi Jing) and the Mnemonic Formula for Qi Ingestion (Fu Qi Kou Jue) in the Daoist Canon (Dao Zang) recorded numerous qi-ingesting methods.
服气 【ｆú ｑì】
- Inherent Nature
Inherent nature is the foundation or root of mental activities, also known as the ‘nature of being human’. In the context of health cultivation, inherent nature refers to the fundamental nature behind the manifestation or expression. It is also called ‘the primordial spirit’ since it dominates the body.
- Inner Landscape
It can mean ① inner images, referring to inner scenes of internal organs, sinews, meridians, qi and blood occurred during qigong practice. ② pictures of how essence, qi and spirit change within the body. ③ pictures of inner contemplation during qigong practice.
① 又称内象，指练功中出现的脏腑、筋骨、经络、气血等的内在景象。② 人体内部精、气、神变化的图景。③ 练功中存想作意的景象。
- Inner Nourishment
It is a method to cultivate one’s inherent nature, including meditation, daoyin and breathing exercise.
内养 【ｎèｉ ｙǎｎｇ】
- Insight Meditation
① In Buddhism, it’s known as Vipasana in Sanskrit and Pi Po She Na or Pi Po Zhe Na in Chinese Pinyin, referring to contemplation (insight), the way to contemplate and the right way to contemplate. This term means to look into the true nature of reality through introspection. Alternatively, it can also refer to general Buddhist practice. ② In Daoism, insight meditation refers to illuminate internal bodily scenes using the thought or wisdom light (that can pierce darkness). There are two levels of insight meditation practice. The first level is to concentrate on the body to chain up the capering monkey and galloping horse (in a restless and whimsical state), with the goal of enabling the ears not to hear, the eyes not to see, the mind not to distract and the thought not to go wild. According to the Zhong Lu Chuan Dao Ji (Doctrine Collections of Zhongli Quan and Lu Dongbin), yang ascending (refining alchemy with fire) images during insight meditation may include men, fire, heaven, cloud, crane, sun, horse, gold tripod and putting firewood into fire, etc.; yang descending images during insight mediation may include women, tiger, water, earth, rain, tortoise, moon and cow, etc.; and yin-yang (tiger and dragon) intercourse images during inner meditation may include meeting of a golden boy and a jade girl led by an immortal, full blossom of rare flowers in rain, a fairy riding on a phoenix to offer immortal juice and auspicious clouds, etc. The second level of insight meditation is to concentrate on the mind (spirit) instead of the body, with the goal of thinking of nothing at all, making no will as the will and eventually achieving the ‘unity of internal fire, spirit and Dao’. The Qing Jing Jing (Sutra of Quietness and Purity) states, ‘when they try to see objects, there is no shape to describe; when they look into the hearts, there is no thought to arise’.
内观 【ｎèｉ ｇｕāｎ】
① 佛家内观。梵语 Vipasana，音译作毗婆舍那、毗婆遮那。即观、观法与正观。即不向外求而深自内省，使内心趋向于真理之观察，亦指佛教一般之实践修行。② 道家内观。指用意念或慧光照耀体内各种景象。有二种层次的修炼。一为观形之内观，即以“无中立象心定识神”，由此锁住心猿意马，使耳不闻，目不见，心不狂，意不乱。《钟吕传道集》称内观 “阳升之象”，内观“进火烧炼丹药之象”，如为男、为火、为天、为云、为鹤、为日、为马、为金鼎、为执薪燃火等；内观“阳降之象”，如为女、为虎、为水、为地、为雨、为龟、为月、为牛等；内观“龙虎交媾而匹配阴阳之象”；内观“采取进火之象”。所看到的景象有仙人引金童玉女相会、天雨奇花、仙娥乘彩凤祥鸾来献玉浆、祥风瑞气起于座前等。二为观神之内观，指观乎神而不观乎形，强调绝念无想，以无心为心，最终达到“内官起火，炼神合道”。《清静经》曰：“外观其形，形无其形；内观其心，心无其心。”
- Internal Alchemy
Originated in Daoism, it refers to an important Dao practice. Using the body as a tripod stove and using essence, qi and spirit as medicine, the goal of internal alchemy is to cultivate both inherent nature and life endowment to strengthen the body and attain health and longevity.
内丹术 【ｎèｉ ｄāｎ ｓｈù】
- Internal Breathing
Unlike normal breathing, this refers to the continuous, unbroken and intangible breathing during qigong practice. See ‘fetal breathing’ for reference.
内呼吸 【ｎèｉ ｈū ｘī】
- Internal Qi
Internal qi can mean ① congenital yuan-primordial qi, qi distributed in the zang-fuorgans and meridian and acquired qi from breathing, water and food; however it mainly refers to yuan-primordial qi. ② the breathing within the body activated by the yuan-primordial qi.
内气 【ｎèｉ ｑì】
① 即先天元气及分布在脏腑、经络之气与后天呼吸之气、水谷之气相综合之气，其中以元气为主。② 指在元气的推动下，在人体内周流运行的那部分气息。
- Internal Visualization
It is also called ‘internal or reversed contemplation’. See ‘Reversed/Internal Contemplation (fǎn guān)’.
又称“返观内照 ”， 同“返观 ”， 见“返 观”条。
- Involuntary Body Movements
It is a special qigong practice method, referring to a variety of involuntary body movements in a state of relaxation and tranquil.
自发动功 【ｚì ｆā ｄòｎｇ ｇōｎｇ】
- Inward Contemplation
Originated in Daoism, it is also called Inward Thinking (Cun Xiang in Chinese or ‘Cun’ in short), inward contemplation is a Daoism practice: to close the eyes completely or partially to visualize an object, a scene or active state in order to remove distracting thoughts and become tranquil. One can visualize meteorological phenomena (sun, moon, five stars and cloud), scenes (qi, fire flame), human body (five-zang organs, Dan Tian) and spirit (internal and external). Focusing on internal or external spirit is called ‘Spirit Contemplation’.
存思 【ｃúｎ ｓī】
- Inward Thinking
See the above ‘Inward Contemplation’.
存想 【ｃúｎ ｘｉǎｎｇ】
- Itching Sensation
One of the eight physical sensations originated in Buddhism: an itching sensation in the body as if there is nowhere to place oneself.
痒触 【ｙǎｎｇ ｃｈù】
- Jia Ji Pass
One the of the three passes, also known as the Lu Lu pass or double Jia Ji passes. Location: on the back and at the midpoint of the line connecting two olecranons in a prone position.
夹脊关 【ｊｉá ｊǐ ｇｕāｎ】
- Knee Sitting
A sitting posture in ancient China: To touch the floor with the knees, both soles facing upward and make the body upright.
跪坐式 【ｇｕì ｚｕò ｓｈì】
- Large Heavenly Circle
Originated in Daoism, it refers to the second stage of internal alchemical process, i.e., to transform qi into spirit. This is performed on the basis of the small heavenly circle exercise. Internal alchemists believe that the large heavenly circle can connect spirit with qi, improve health and attain longevity.
大周天 【ｄà ｚｈōｕ ｔｉāｎ】
- Life Endowment
This refers to essence and qi of the human body.
- Listening to One’s Breathing
Also known as listening to one’s qi, this term refers to focusing on one’s own breathing or qi during qigong practice. It is quoted from the Tai Yi Jin Hua Zong Zhi (The Secret of Golden Flowers), ‘Be attentive to the sound of your breathing; however, do not make your breathing audible; listening means listening to the silence’.
听息 【ｔīｎｇ ｘī】
- Lower Dan Tian
This term is originated in Daoism. Originally, the Dan Tianrefers to ‘elixir field’ in an internal alchemical process. Today, it generally refers to the site where the mind is centered during qigong practice. The lower Dan Tian is located in the lower abdomen below the navel.
下丹田 【ｘｉà ｄāｎｔｉáｎ】
- Low-position Post Standing
The lower position needs to lift down your upper body to the very low position and can be energy-consuming. There are different levels of post standing: high position, middle position and lower position.
低位桩 【ｄī ｗèｉ ｚｈｕāｎｇ】
- Lying-down Qigong Practice
One of the qigong practice methods in lying postures.
卧功 【ｗò ｇōｎｇ】
- Magpie Bridge
This term is originated in Daoism. There is an upper magpie bridge and a lower magpie bridge. The upper magpie bridge is located at glabella (Yintang) (solid) and nasal cavity (vacant); the lower magpie bridge is located at the coccygeal end (solid) and anus (vacant). When passing these two bridges during qigong practice along the small heavenly circle, it is important to avoid leak of essential qi.
鹊桥 【ｑｕè ｑｉáｏ】
- Medicinal Substances
Originated in Daoism, it refers to vital essence (jing), qi and spirit (shen) in internal alchemical process and minerals like cinnabar in external alchemical process.
药物 【ｙàｏ ｗù】
- Meditative Contemplation
This term is originated in Buddhism. In Chinese, the first word ‘Chan’ means inner peace and tranquility through mental concentration; the second word ‘Guan’ means the objects to think about in a meditative state. When used in combination, this term refers to contemplate truth in seated meditation.
禅观 【ｃｈáｎ ｇｕāｎ】
- Mental Aberrations
Originated in Buddhism, mental aberrations refer to distractions related to greed, anger and ignorance. There are six types of mental aberrations, namely ① the five senses themselves not functioning properly. ② external distraction or inability to concentrate the attention. ③ internal distraction or mental confusion. ④ appearance deception, lack of conviction or trust in doing good things despite showing so in appearance. ⑤ distraction caused by ideas of mean and mine, personality, possession, etc. ⑥ confusion of thought produced by Hīnayāna ideas.
散乱 【ｓàｎ ｌｕàｎ】
源于佛家。指因为贪、瞋、痴而分心流散的精神状态。可分为六种，即① 自性散乱。②外散乱。③ 内散乱。④ 相散乱。⑤ 粗重散乱。⑥ 作意散乱。
- Mental Attachment
Originated in Buddhism, it refers to erroneous attachments or illusions. There are two common illusions, ① Ego attachment (Wo Zhi): To cling to the reality of the ego, permanent personality, the soul or self. ② Dharma attachment (Fa Zhi): To cling to the reality of dharma, things or phenomena. Both illusions arise from holding to the reality of the ego and of things (resistant to adaptions). Later, this word is also used to describe someone who is stubborn and will not Listen to orther people’s advice or change their way of doing things.
执着 【ｚｈí ｚｈｕó】
源于佛家。指片面而孤立地理解并固执事物的妄情和妄想。众生虚妄的“执着”，主要是“我执”和“法执”。① 我执，指固执常一不变的主宰之“我”，从而产生种种“我见”。② 法执，指固执境界实有，从而产生虚妄分别的“法见”。后亦以“执着”谓固执而不知变通。
- Meridians or Channels
Meridians are pathways for circulation of qi and blood. Meridians can be regular or extraordinary. There are twelve regular meridians — three yin meridians of both hands and feet and three yang meridians of both hands and feet. The twelve regular meridians are the main pathway for circulation of qi and blood. There are eight extraordinary meridians — Du, Ren, Chong, Dai, Yinqiao, Yangqiao, Yinwei and Yangwei meridians. The eight extraordinary meridians govern, connect and regulate the twelve regular meridians. Besides, there are twelve divergent meridians to facilitate the interior-exterior connection of the twelve regular meridians. The divergent meridians can supplement for the regular meridians because they can reach tissues or body parts that regular meridians cannot.
经脉 【ｊīｎｇ ｍàｉ】
- Middle Dan Tian
Originated in Daoism, also known as the Middle Palace (Zhong Gong) or Purple-red Palace (Jiang Gong), it refers to an important body part in the pectoral region. It was first recorded in the inner chapter of Terrestrial Truth, Book of the Master Who Embraces Simplicity (Bao Pu Zi Di Zhen Pian), ‘Jiang Gong (another name Jin Que) below the heart is the middle Dan Tian’. Except few people believe the middle Dan Tian is located below the navel, most people think the middle Dan Tian is located at Danzhong (RN 17, midpoint of the line connecting the two nipples), a place to store qi.
 Bao Pu Zi is a pen name of Ge Hong, a Jin dynasty scholar best known for his interest in Daoism, alchemy, and techniques of longevity.
中丹田 【ｚｈōｎｇ ｄāｎ ｔｉáｎ】
- Middle-position Post Standing
The middle position consumes moderate energy compared with a high or low position. There are different levels of post standing: high position, middle position and lower position.
中位桩 【ｚｈōｎｇ ｗèｉｚｈｕāｎｇ】
- Mild (Civil) Fire
Originated in Daoism, also known as a symbol for mental tranquility, it refers to mild and slow fire, i.e., gentle persistent breathing. The Complete Guide to Tao Practice (Xiu Dao Quan Zhi) states, ‘A mild fire means to guide and lead with soft breathing’. Generally, it involves long intentional exhalations and short natural inhalations in order to allow internal qi to slow down in descending.
文火 【ｗéｎ ｈｕǒ】
- Mind Concentration
In Chinese, the first word ‘yi’ means intent, thought or mind. The second word ‘shou’ means to concentrate and maintain. This term refers to the method and process of concentrating and maintaining the mind on a certain object or a specific body part. The mind concentration can help to remove distracting thought, replace the ten thousand thoughts with one single thought and gradually become meditative.
意守 【ｙì ｓｈǒｕ】
- Mind-Breath Interdependence
In Chinese, the first word ‘xin’ means true intention. The second word ‘xi’ means breathing. By regulating breathing with mind and controlling control mind with breathing, one can enter a perfect harmony between inherent nature and life endowment. This term refers to a deep meditative state of mind-breath interdependence.
心息相依 【ｘīｎ ｘī ｘｉāｎｇ ｙī】
This means to regulate the mind or inherent nature, referring to cultivation of mental intent, cleanse the mind and remove distracting thoughts.
调心 【ｔｉáｏ ｘīｎ】
- Mud Pill
Originated in Daoism, it can mean ① Location: Ancient people believed that brain houses the mind, they used Ni Wan (a Chinese rendering of the Buddhist Sanskrit ‘Nirvana’) to represent the brain. ② primordial spirit, also known as the upper Dan Tian.
泥丸 【ｎí ｗáｎ】
源于道家。① 指位置。古人以脑中有泥丸之地为神之所舍，故曰泥丸。② 指脑中元神。一般认为即上丹田。
- Mysterious Pass
Originated in Daoism, it refers to an important aperture in the body. Since this aperture is formless and has no fixed location, one cannot feel its existence until in high levels of qigong practice.
玄关 【ｘｕáｎ ｇｕāｎ】
- Natural State of Relaxation and Tranquil
This is a basic requirement for qigong practice. In Chinese, the first word ‘song’ refers to relaxation of the body and mind; the second word ‘jing’ refers to mental tranquil; and the last two words ‘zi ran’ refer to a harmonious state between body and mind.
松静自然 【ｓōｎｇ ｊìｎｇ ｚì ｒáｎ】
- Nature/Character Cultivation
Originated in Daoism, it mainly focuses on cultivating one’s nature, i.e., cultivating the primal spirit from the upper Dan Tian.
性功 【ｘìｎｇ ｇōｎｇ】
- Normal Abdominal Breathing
This refers to abdominal bulging during inhalation and abdominal retraction during exhalation.
顺腹式呼吸 【ｓｈùｎ ｆù ｓｈì ｈū ｘī】
- Nose Breathing Regulation
One of the breath regulating methods during qigong practice. It refers to regulate breathing by focusing the eyes on the tip of the nose with the goal of achieving even, gentle and continuous breathing.
调鼻息 【ｔｉáｏ ｂí ｘī】
- Nourishing Life
This means to preserve and nourish life through a variety of methods to promote health, strengthen the body, prevent diseases and thus attain longevity.
养生 【ｙǎｎｇ ｓｈēｎｇ】
- One-Finger Meditation Exercise
① The method of one-finger meditation in Buddhism: Sit upright with legs crossed, close both eyes so that only a fine light can enter in, but yet enough so that the tip of the nose can still be gazed upon. Place the index finger in front of the chest, and gaze at the finger with mental consciousness in order to experience from quietness to tranquil, then to meditation and finally to awareness. ② one-finger vajra (diamond and thunderbolt) pestle in martial arts texts, referring to inner strength of one finger. It is often used in attacking vital pressure points for conquering an enemy or treating ailments.
一指禅功 【ｙī ｚｈǐｃｈáｎ ｇōｎｇ】
Originated in Buddhism, it means that when seated, there are no breathing sounds but one can sense obstruction or hindrance in breathing.
喘相 【ｃｈｕǎｎ ｘｉàｎｇ】
- Post Standing
In Chinese, the first word ‘zhan’ means to stand and the second word ‘zhuang’ means an immobilized ‘timber pile’ driven into the ground. Literally, ‘zhan zhuang’ can be translated as ‘standing like a post’, ‘standing like a tree’, ‘standing-on-stake’, ‘post standing’ or ‘pile standing’. This practice aims to maintain a fixed posture of the torso and four limbs to cause persistent tension of static force, thus attaining mental focus, relieving ailments and strengthening the body.
站桩 【ｚｈàｎ ｚｈｕāｎｇ】
- Practice Mindfulness
Originated in Buddhism, it refers to a state of mind steadily fixed on one place, or in one position.
修止 【ｘｉū ｚｈǐ】
Qi is an essential substance to nurture the body. It can reflect the functional activities of internal organs. It is also believed to be the most basic substance constituting the body and the world.
- Qi Circulating along the Heavenly Circle
Originated in Daoism, it includes small circle (also called midnight-noon heavenly circle, tamping the base within a hundred days, or ‘combining Kan, i.e., kidney yin with Li, i.e., heart yang) and large heavenly circle (also called sunrise-sunset heavenly circle or coordination of yin and yang).
周天功 【ｚｈōｕ ｔｉāｎ ｇōｎｇ】
- Qi Point
This refers to the lower Dan Tian, i.e., the region to generate and store essential qi.
气穴 【ｑì ｘｕé】
- Qigong Deviation
This refers to a physiological or psychological disorder resulting from improper practice of qigong. It often manifests as undesirable somatic or psychological effects. Qigong deviation can be classified into two categories: Zou Huo (literally means walking into fire): associated with qi disorder and mainly manifests as somatic symptoms; and Ru Mo (literally means entering demon): associated with psychological disorder and mainly manifests as mental symptoms.
练功偏差 【ｌｉàｎ ｇōｎｇ ｐｉāｎ ｃｈà】
- Qigong Reactions
These refer to normal or abnormal physiological or psychological reactions during qigong practice. For beginners, normal reactions may include improvement in appetite, bowel movements, sleep and spirit. Some may experience the ‘eight physical sensations’. Abnormal body-mind reactions include headache, distension of the head, chest tightness, chest pain, distension and pain in the hypochondriac region, low back soreness, back pain, heat or cold sensations in the Dan Tian(or body). Some may even experience mild palpitations and increased bowel or bladder movements.
练功反应 【ｌｉàｎ ｇōｎｇ ｆǎｎ ｙìｎｇ】
指气功锻炼过程中出现的与练功有关的人体生理、心理反应。它可以分为正常反应与异常反应两大类。正常反应包括初练者有食欲、排便、睡眠、精神等方面的改善，深入者有 “八触”等；异常反应包括练功不当产生的身心不适甚至偏差，如：头痛头胀、胸闷胸痛、胁肋胀痛、腰酸背痛、腹部酸痛、丹田（或身体）过热（或冷），有时还可有心悸、便多等，一般 都不严重。
Same as breath-holding.
闭气 【ｂì ｑì】
- Recycled Elixir
Originated in Daoism, it means to return to the inherent and primal nature. The term ‘recycled elixir’ were originated from the Kinship of the Three, in Accordance with the Book of Changes (Zhou Yi Can Tong Qi), ‘Only when the flow of qi follows its inherent nature, can the elixir be recycled’.
 The text was composed by Wei Bo-yang in the mid-second century CE, and deals entirely with alchemy — in particular, with internal alchemy (Nei Dan).
还丹 【ｈｕáｎ ｄāｎ】
- Recycled Elixir of Jade Fluid
Originated in Daoism, it refers to swallowing the saliva down to the lower Dan Tian during the internal alchemical process.
玉液还丹 【ｙù ｙè ｈｕáｎ ｄāｎ】
- Recycling Essence to Tonify the Brain
Originated in Daoism, it refers to nourish the brain (sea of marrow) with recycled essence and blood through internal alchemic process. This can further reinforce the ability of thinking and sharpen the sensation. Both ‘refining essence to transform into qi’ in exercise of the small heavenly circle and the ‘refining qi to transform into essence’ in exercise of the large heavenly circle can supplement brain with recycled essence.
还精补脑 【ｈｕáｎ ｊīｎｇ ｂǔ ｎǎｏ】
- Red Dragon
Originated in Daoism, it can mean ① essential qi. ② tongue. ③ menstruation.
赤龙 【ｃｈì ｌóｎｇ】
源于道家。① 指精气。② 指舌头。③ 指妇女的月经。
- Refining Qi to Transform into Spirit
Originated in Daoism, it refers to transform qi into spirit. Lin Pei-qin from the Qing dynasty mentioned in the Categorized Patterns with Clear-cut Treatments (Lei Zheng Zhi Cai), ‘Spirit is generated by qi and qi is transformed from essence; essence can be transformed into qi and qi can be transformed into spirit. Consequently, essence is the root of the body, qi is the treasure of the body and spirit is the house of the body’. It is generally considered as the second stage of internal alchemy.
炼气化神 【ｌｉàｎ ｑì ｈｕà ｓｈéｎ】
- Refining Essence to Transform into Qi
Originated in Daoism, it refers to preserve essence or transform essence into qi. It is generally considered as the initial stage of internal alchemy.
炼精化气 【ｌｉàｎ ｊīｎｇ ｈｕà ｑì】
- Refining the Mind
Originated in Daoism, also known as ‘refining the self’, ‘refining the inherent nature’ or ‘cultivating the mind’, it means to remove distracting thoughts and cultivate mental concentration to begin with qigong practice. Zhang San-feng states in his Treatise on Profound Principles (Xuan Yao Pian), ‘Refine the inherent nature first before recycling the alchemy, cultivate your mind first before cultivating your essence, qi and spirit (to transform into ‘medicine’)’.
 The text was composed by Wei Bo-yang in the mid-second century CE, and deals entirely with alchemy — in particular, with internal alchemy (Nei Dan).
炼心 【ｌｉàｎ ｘīｎ】
- Refining the Mind
Originated in Daoism, it’s an exercise to regulate self-consciousness. See ‘refining the self’ for reference.
炼意 【ｌｉàｎ ｙì】
- Refining the Self
This term is originated in Daoism. The ‘self’ is ascribed to earth in five-element theory, meaning inner spirituality, mental activity and consciousness. It is essential for the internal alchemical process to cleanse the mind, remove distracting thoughts and put out of one’s mind while facing the scene.
炼己 【ｌｉàｎ ｊǐ】
- Regulating Four Categories of Respiration
Originated in Buddhism, it refers to four phases of breathing: unhurried breathing through the nose (feng), panting (chuan), deep and quiet breathing (qi) and stillness or rest (xi). The first three types of breathing are not well regulated, while the fourth is well regulated.
调息四相 【ｔｉáｏ ｘī ｓì ｘｉàｎｇ】
- Regulating the Breath
In ancient times, breath regulation was known as inhalation and exhalation (Tu Na), qi refining (Lian Qi), qi regulating (Tiao Qi) and ingestion of qi (Shi Qi). Traditional breath regulating methods include natural breathing, abdominal breathing, anus-clenching breathing, body breathing and fetal breathing. The most common one is normal abdominal breathing.
调息 【ｔｉáｏ ｘī】
- Relaxation and Tranquil Practice
A static qigong practice derived from relaxation training. It pays equal attention to relaxation and tranquil. This is an easy convenient exercise for beginners. It can also be used to be ‘in meditation’ during other types of qigong practice.
松静功 【ｓōｎｇ ｊìｎｇ ｇōｎｇ】
- Relaxation Training
An introductory static qigong for beginners in lying, sitting or standing postures. By pronouncing ‘song (relax)’ silently to relax all body parts in sequence and rhythm, this training can help to make the body and mind relaxed and comfortable.
放松功 【ｆàｎｇ ｓōｎｇ ｇōｎｇ】
- Restless and Whimsical State
The first two words ‘xin yuan’ mean a heart like a capering monkey. The latter two words ‘yi ma’ means a mind like a galloping horse. This term refers to distracting thoughts that occur one after another in qigong practice.
心猿意马 【ｘīｎ ｙｕáｎ ｙì ｍǎ】
- Restless Sensation
One of the eight physical sensations originated in Buddhism: a sudden vibration of the body during meditation.
动触 【ｄōｎｇ ｃｈù】
- Reverse Abdominal Breathing
A type of abdominal breathing: the abdomen contracts inward during inhalation and relaxes outward during exhalation, causing abdominal retraction during inhalation and abdominal bulging during exhalation. It’s generally believed this breathing method can benefit gastrointestinal (GI) motility.
逆腹式呼吸 【ｎì ｆù ｓｈì ｈū ｘī】
- Reversed Contemplation
Originated in Daoism, it means to reverse outward mental thoughts into inward, i.e., internal contemplation. Li Shi-zhen mentions in the Consideration of the Eight Extraordinary Meridians (Qi Jing Ba Mei Kao), ‘The internal tunnel can only be illuminated by those who have reversed contemplation’. The ‘reversed contemplation’ here means to see the pathway of meridians in a reversed order. It’s similar to the term ‘internal contemplation’.
返观 【ｆǎｎ ｇｕāｎ】
- Right Awareness
Originated in Buddhism, it refers to ① true enlightenment or arising of wisdom. ② the wisdom or omniscience of Buddha.
正觉 【ｚｈèｎｇ ｊｕé】
源于佛家。① 真正的觉悟。② 成佛也称正觉。
- Right Mindfulness
Originated in Buddhism, it refers to correct thoughts and putting aside greed and distress with reference to the world. It is one of the eightfold noble path.
正念 【ｚｈèｎｇ ｎｉàｎ】
- Right Qi
Right qi is achieved through regulating one’s thinking mindset including self-reflection. It can mean ① The upright and honest qi attained through introspection and mental regulation. The Far-off Journey in the Verses of Chu (Chu Ci Yuan You) states, ‘The only way to seek right qi is to conduct introspection and uplift ethics’. ② The yuan-primordial qi of the body, as opposed to evil (pathogenic) qi. It can also be understood as the defending ability of the body, as explained in the Discourse on Needle Technique in Basic Questions (Su Wen Ci Fa Lun), ‘If there are sufficient right qi within, there is no way that pathogenic qi can invade the body’. ③ normal natural climate, also known as right wind, as quoted in the Discourse on Needling Techniques and Genuine Qi in the Miraculous Pivot (Ling Shu Ci Jie Zhen Xie Pian), ‘Right qi means the right wind’. ④ Same as ‘genuine (true) qi’.
正气 【ｚｈèｎｇ ｑì】
① 指通过自我反省等调整意识思维活动的方式而得的正直之气。《远游》：“内惟省以端操兮，求正气之所由。”② 指身体的元气，针对邪气而言，亦可释为身体对外的防御能力。《素问· 刺法论》：“正气存内，邪不可干。”③ 指正常气候，又名正风。《灵枢· 刺节真邪》：“正气者，正风也。”④ 同“真气”。
- Roughness sensation
One of the eight physical sensations originated in Buddhism: a sensation that the body feels as rough as tree bark.
涩触 【ｓè ｃｈù】
- Science of Qigong
A discipline about the principles and practice of self-conducted body-mind exercise methods.
气功学 【ｑì ｇōｎｇ ｘｕé】
- Seated Meditation
Originated in Buddhism, it’s one of the Buddhism qigong practice methods — to sit upright, close one’s eyes and concentrate to experience true peace and tranquility.
坐禅 【ｚｕò ｃｈáｎ】
- Sinew Transformation Classic
In Chinese, the first word ‘yi’ means to adapt, change or transform; the second word ‘jin’ means sinews or fascia; and the third word ‘jing’ means classic. The sinew transformation contains a relatively intense form of exercise that aims at stretching the sinews or tendons to promote flexibility and strengthen the body. Wei Tuo Presenting the Pestle; Shoulder up an Evil-Banishing Pole; Support the Sky with the Palms; Plucking a Star and Exchanging a Star Cluster; Nine Ghosts Drawing Swords; Hungry Tiger Springing Its Prey; Pulling Nine Cows by Their Tails; Three Plates Falling on the Floor; Bowing Down in Salutation; Displaying Paw-Style Palms Like a White Crane Spreading Its Wings; Black Dragon Displaying Its Claws; Swinging the Tail.
易筋经 【ｙì ｊīｎ ｊīｎｇ】
- Sitting & Forgetting
It is a state of deep or intense absorption, during which no trace of ego-identity is felt and only the underlying cosmic current of the Dao is perceived as real. The Daoist Zhuang Zi had the earliest recorded reference to sitting & forgetting in the Inner Chapter 9 — Great Masters (Da Zong Shi), ‘I slough off my limbs and trunk, dim my intelligence, depart from my form, leave knowledge behind, and become identical with the Dao. This is what I mean by ‘sit and forget’.
坐忘 【ｚｕò ｗàｎｇ】
- Sitting Practice
A qigong practice method in a sitting posture.
坐功 【ｚｕò ｇōｎｇ】
- Six Healing Sounds
A breathing exercise method: pronouncing the sounds of Xu, He, Hu, Si, Chui and Xi to subtly vibrate the internal zang-fu organs and stimulate the circulation of qi and blood in meridians.
六字诀 【ｌｉù ｚì ｊｕé】
- Six Profound Dharma Gates
Originated in Buddhism, it refers ① the name of a book written by Tiantai Master Sramana Zhiyi in Sui dynasty (589—618). ② to six methods and steps in breathing exercise, namely, counting, following, resting, visualizing, returning, and clarifying.
六妙法门 【ｌｉù ｍｉàｏ ｆǎ ｍéｎ】
- Sleep Practice
This refers to an advanced internal alchemic practice: To flex the head and body to allow the entire body to be relaxed but not slack, allow the brain to be quiet but not asleep, and thus reach a breath-holding state of fetal breathing. This practice can regulate both body and mind, cultivate spirit and qi, and thus return to true emptiness.
睡功 【ｓｈｕì ｇōｎｇ】
- Small Heavenly Circle
It originally refers to the diurnal cycle of rotation of the solid Earth around its own axis. In contexts of Daoism, it refers to guide internal qi to circulate through the Du and Ren meridians.
小周天 【ｘｉǎｏ ｚｈｏｕ ｔｉāｎ】
- Smoothness Sensation
One of the eight physical sensations originated in Buddhism: a sensation that the body feels as smooth as butter.
滑触 【ｈｕá ｃｈù】
① An umbrella term for all life activities, manifesting mental activity and essential qi of the internal organs. The Secret of Prolonging Life (Shou Shi Chuan Zhen) states, ‘The spirit dominates the entire body’. ② Changes. The Scriptures of the Great Peace (Tai Ping Jing) states, ‘Without specific forms, sprit is the result of infinite changes’. ③ A synonym of ‘heaven’. The Scriptures of the Great Peace also states,‘Spirit shares the same form with heaven, the heaven is therefore called spirit’.
① 指生命活动现象的总称，包括思想活动和脏腑精气活动。《寿世传真》：“神者，主宰一身者 也。”② 指变化。《太平经》：“夫神，乃无形象变 化，无穷极之物也。”《内经》以“阴阳不测之谓 神”，即指玄妙变化。③ 与“天”同义。《太平经》： “神者，乃与天同形合理，故天称神，能使神也。”
- Spirit Contemplation
Originated in Daoism, it refers to ① Inward contemplation. ② Mental focus with qi gathering. The Secret of Prolonging Life (Shou Shi Chuan Zhen) states, ‘Spirit contemplation can reinforce yuan-primordial qi and keep diseases away. Frequent distracting thoughts may cause spirit to disperse outward and the qi to scatter within. Disharmony between ying-nutrients and wei-defense may result in diseases’. ③ Unity of mind and spirit. According to the commentaries on the True Knowledge of Gold Elixir (Jin Dan Zhen Chuan), ‘Spirit contemplation means to keep mental focus to warm and nourish the internal alchemy’.
存神 【ｃúｎ ｓｈéｎ】
源于道家。① 同“存思”。② 凝神聚气。《寿世传真》“存神可以固元气，令病不生。若终日扰混，则神驰于外，气散于内，营卫昏乱，众疾相攻矣。”③ 指存心于神，心神不二。《金丹真传》注：“存神者，抱元守一，温养内丹也。”
- Spontaneous Body Swaying
An involuntary swaying of the body during qigong practice. It can be any of the following: ① swaying or twitching of certain parts of the body or vibrating of the entire body to all directions. ② only occasional swaying or sway all through the whole process. ③ the movements can be either soft and slow or fast and vigorous. ④ the movements can be random or regular. ⑤ the movements range from mild to difficult postures. ⑥ the movements can be common in daily living or otherwise impossible postures such as dancing, somersault or jumping.
外动 【ｗàｉ ｄòｎｇ】
指练功过程中产生的一种自发的身体摇动现象。表现为：① 身体局部的摇动、抽动或整个身体前后左右的晃动。② 练功过程中偶尔一动或整个过程都动。③ 动作柔和的慢动或剧烈的快动。④ 动作杂乱的乱动或有规律的动。⑤ 在原姿势上的小动或离开练功姿势的大动。⑥ 不脱日常生活动作的一般动或出现舞蹈、跟斗、跳跃等超常动作的技巧动。
- Static Qigong
A qigong term as opposed to dynamic qigong, referring to tranquil inner cultivation without physical movements. The Secret of Nourishing Life (Bao Sheng Mi Yao) states, ‘that’s why the volume 1 of the Basic Questions (Su Wen) records: the genuine qi is preserved through quiet peacefulness, absolute emptiness and internally guarded essence and spirit’.
静功 【ｊìｎｇ ｇōｎｇ】
- Stillness or Rest
Originated in Buddhism, it means that there are no breathing sounds or obstruction/hindrance in breathing. The inhalation and exhalation are even, subtle and sometimes there and sometimes not, coupled with a tranquil mind.
息相 【ｘī ｘｉàｎｇ】
- Strong (Martial) Fire
Originated in Daoism, it refers to an internal alchemy practice using fortified intention and breathing.
武火 【ｗǔ ｈｕǒ】
- Tai Ji Quan
Listed as the national intangible cultural heritage in China, Tai Ji Quan is a classical Chinese martial art based on the principles of Yin and Yang, meridians, daoyin and breathing. It is devoted to internal energetic and physical training and characterized by slow, gentle, delicate and flexible movements.
太极拳 【ｔàｉ ｊí ｑｕáｎ】
- Thought Concentration
This refers to concentrate the mental intent. The outer chapter Full Understanding of Life, Zhuang Zi (Zhuang Zi Da Sheng) states, ‘Where the will is not diverted from its object, the spirit is concentrated’. No diversion of the will here means to remove distracting thoughts, concentrate on exercise and attain tranquil during qigong practice.
凝神 【ｎíｎｇ ｓｈéｎ】
- Three Passes
Originated in Daoism, it refers to three areas along the pathway of the Du channel while exercising the small heavenly circle, namely, Wei Lǘ, Jia Ji and Yu Zhen.
三关 【ｓāｎ ｇｕāｎ】
- Three Regulations
Three regulations are basic procedures during qigong practice, including ‘body regulation’, ‘breath regulation’ and ‘mind regulation’.
- Tri-circle Posture
One of the standing postures: To form three circles of the feet, arms and hands respectively while performing standing like a post.
三圆式 【ｓāｎ ｙｕáｎ ｓｈì】
- True (Genuine) Qi
It is a key component of qi of the human body. It can be ① a component of qi after birth. ② yuan-primordial qi. ③ the ability of the body to defend against pathogenic factors.
真气 【ｚｈēｎ ｑì】
人体之“气”的一个重要组成部分。① 指后天之气的组成部分。② 指元气。③ 指人体对致病因素的抵抗能力。
- Unblocking of Qi
Originated in Daoism, it refers to the genuine qi unblocking and connecting Du meridian with Ren meridian during practice of qi flow along the small heavenly circle.
气通 【ｑì ｔōｎｇ】
- Unfixed Hour of Zi (11pm — 1am)
Originated in Daoism, it refers to a moment of genuine qi initiating during the extreme quietness of internal alchemical process.
活子时 【ｈｕó ｚǐ ｓｈí】
- Unhurried Breathing
Originated in Buddhism, it means that when seated, one calmly and quietly breathes through the nose, and can therefore sense the breathing sounds.
风相 【ｆēｎｇ ｘｉàｎｇ】
- Unity between Human and Nature
A concept in ancient Chinese philosophy, referring to human is connected with nature. It suggests that man shall follow the natural law and be harmonious with the environment.
天人相应 【ｔｉāｎ ｒéｎ ｘｉāｎｇ ｙìｎｇ】
- Unity of Three Regulations
This refers to a high level of united body, breathing and mind during qigong practice.
三调合一 【ｓāｎ ｔｉáｏ ｈé ｙī】
- Upper Dan Tian
Originated in Daoism, it is located at the forehead between the eyebrows (3 cun interior). It was first recorded in the inner chapter of Terrestrial Truth, Book of the Master Who Embraces Simplicity (Bao Pu Zi Di Zhen Pian), ‘It is located between the eyebrows. One cun interior is called Ming Tang, 2 cun interior Dong Fang and 3 cun interior upper Dan Tian’.
上丹田 【ｓｈàｎｇ ｄāｎ ｔｉáｎ】
Originated in Buddhism, it refers to see things, truth, principles, and affections with a positive mindset.
Originated in Buddhism, it’s commonly known as wall facing (miàn bì), referring to a meditative state without any distracting thoughts that the mind is as quiet as unmovable wall.
壁观 【ｂì ｇｕāｎ】
- Water-Fire Coordination
Water and fire here refer to essential qi of the heart and kidney. The last two words ‘Ji Ji’ is the name of hexagram 63, literally means ‘having crossed the river’, which often refers to a mission or a task will be accomplished, suggesting success or a happy ending.
水火既济 【ｓｈｕǐ ｈｕǒ ｊìｊì】
- Wei Lǘ Pass
One of the three passes, also known as the tailbone or coccygeal pillar. Its upper end connects with the sacrum. Its lower end is posterior and superior to the anus. This pass is close to the point Changqiang (DU 1).
尾闾关 【ｗěｉ ｌǘ ｇｕāｎ】
- Yellow Court
Originated in Daoism, it refers to a specific body part. ① The center of the brain, heart and spleen. According to commentaries of the Internal Illumination of the Yellow Court Scripture (Huang Ting Nei Jing Jing) by Liang Qiu-zi, ‘Yellow is the color corresponding to the position of center; Court refers to the center of four directions. Externally, the ‘yellow court’ represents the center of heaven, human and earth. Internally, the ‘yellow court’ represents the center of the brain, heart and spleen’. ② an aperture of the body. ③ central position of the five-zang organs (heart, liver, spleen, lung and kidney). ④ the Dan Tian, anterior to the kidney and posterior to the navel; ⑤ no fixed locations (exist only in a name).
黄庭 【ｈｕáｎｇ ｔíｎｇ】
源于道家。指人体内的一个特定部位，具体位置有几种说法：① 指脑中、心中、脾中。《黄庭内景经》梁丘子注：“黄者，中之色也；庭者，四方之中也。外指事，即天中、人中、地中；内指事，即脑中、心中、脾中。”② 指人体中的虚空窍。③ 指五脏中间的地方。④ 指脐后肾前，即丹田。⑤ 无具体的位置，有名无实。
Yin and yang is a pair of concepts in ancient Chinese philosophy. Originally yin and yang simply refer to the sunny or shady sides of the sunlight. The sunny side is yang, whereas the shady side is yin. Later they were extended to represent cold, heat, upward, downward, left, right, interior, exterior, motion and stillness, etc. Through long-term observation of the nature, ancient thinkers explained natural phenomena using yin-yang opposition and their dynamic waxing and waning, which are inherent to all things. The Dao De Jing (Lao Zi) states, ‘all things bear yin and embrace yang’. They further believed the yin-yang opposition and dynamic waxing and waning are fundamental universal law, as stated in the Commentaries on Book of Changes (Yi Zhuan), ‘the interactions between yin and yang is called the Dao’.
阴阳 【ｙīｎ ｙáｎｇ】
中国古代哲学的一对范畴。阴阳的最初涵义是很朴素的，指日光的向背，向日为阳，背日为阴，后来引申为气候的寒暖，方位的上下、左右、内 外，运动状态的躁动和宁静等。古代思想家看到一 切现象都有正反两方面，就用阴阳这个概念来解释 自然界两种对立和相互消长的物质势力，并认为阴 阳的对立和消长是事物本身所固有的，如《老子》： “万物负阴而抱阳”；进而认为阴阳的对立和消长是宇宙的基本规律，如《易传》：“一阴一阳之谓道。”
- Yu Zhen Pass
One of the three passes in the occiput (Yu Zhen literally means Jade Pillow). Location: slightly below the point Yuzhen (BL 9) and in between bilateral Fengchi (GB 20). It is the last pass along the Du meridian that the internal qi has to overcome.
玉枕关 【ｙù ｚｈěｎ ｇｕāｎ】
- Yuan-Primordial Essence
Originated in Daoism, it refers to ① essential qi inherited from one’s parents. ② pre-natal essence. In Chinese texts, the term ‘yuan jing’ was first seen in the Kinship of the Three, in Accordance with the Book of Changes (Zhou Yi Can Tong Qi) and the Mystery-Uncovering Writings of Zi Qing (another name of Bai Yu-chan, a famous Daoist scholar and the founder of the Southern Lineage of the Golden Elixir Sect) (Zi Qing Zhi Xuan Ji), ‘the yuan-primordial essence is not generated from sexual intercourse, but rooted in one’s parents before birth’. Consequently, yuan-primordial essence is intangible generator of tangible essence after birth’.
元精 【ｙｕáｎ ｊīｎｇ】
源于道家。① 禀受于父母的精气。② 来自先天，或称先天之精。《周易参同契》：“元精流布，因炁托初。”。《紫清指玄集》：“其精不是交感精”，而是“根于父母未生前”。所以元精是一种无形的精气，是化生后天形质之精的母气。
- Yuan-Primordial Qi
Originated in Daoism, it refers to ① innate or prenatal qi from one’s parents. ② one form of pre-heaven qi beyond time and space in ancient philosophy.
元气 【ｙｕáｎ ｑì】
源于道家。① 指禀受于父母的先天之气。② 在古代哲学中，指超越时空的先天一气。
- Yuan-Primordial Spirit
Originated in Daoism, it’s also called Yuan-primordial or inherent nature. According to the Secret Writings transmitted by the Immortal Qing Hua (Qing Hua Mi Wen) by Zhang Boduan in the Song dynasty (960-1279), ‘what we call the yuan-primordial spirit is like innate light of inspiration’.
元神 【ｙｕáｎ ｓｈéｎ】